Skip to main content

We will be closed on Bank Holiday Monday 25 May 2026. We open as usual the next day, Tuesday 26 May.

Funded and Managed by
City of London Corporation

Moll Cutpurse

London pickpocket and fence
9 May 2026Mary Frith (1584-1659), also known as Moll Cutpurse, is an early example of a celebrity villain. Intriguingly, it wasn’t her crimes alone that scandalised London, but her form of dress and habits – namely, that she dressed as a man. Find out more in this article.

Moll Cutpurse

Mary Frith (1584-1659), also known as Moll Cutpurse, is an early example of a celebrity villain. Intriguingly, it wasn’t her crimes alone that scandalised London, but her form of dress and habits – namely, that she dressed as a man.

She was a great libertine, she lived too much in common to be enclosed in the limits of a private domestic life.
Newgate Calendar
a woman in man's attire with a large hat
London Picture Archive - 289180Portrait of Mary Frith also known as Moll Cutpurse.

It is possible that she was born in the parish of St Martin Ludgate in April 1584, the daughter of Thomas, a shoemaker, but like many “facts” of Mary’s life, even this is uncertain. As a teenager, she appeared before the Sessions for theft and it was at this point she acquired her nickname which described her particular crime – stealing purses.

Moll Cutpurse on stage

Mary continued to reoffend and her public notoriety was such that by 1611 Moll had featured in two plays. The real Mary Frith becomes hard to disentangle from her fictional counterparts. Of these plays, 'The Roaring Girl' by Thomas Dekker and Thomas Middleton had the most impact, and it is still performed on the London stage (most recently by the Royal Shakespeare Company in 2014). The Roaring Girl was performed at the Fortune Theatre, situated not far from The London Archives in Clerkenwell, on what is now Fortune Street, by Golden Lane. It is alleged that for one performance, Mary herself performed onstage, dressed as a man and playing a lute. If this is true, Mary Frith – or Moll Cutpurse – would have been one of the first women to perform on the Shakespearean stage.

a theatre building with horse and carriage outside and map at the bottom
London Picture Archive - 2929View of the Fortune Theatre, Golden Lane, 1811.
a woman dressed in the attire of a man and smoking a pipe
Frontispiece to the published edition of 'The Roaring Girl', by Myddelton and Dekker.Moll Cutpurse

The Bishop of London's court

All this cavorting onstage got Mary Frith into further trouble. After a couple of spells in Bridewell prison, Mary – or Moll - was summoned to the Bishop of London’s Consistory Court, where she appeared in 1612 (reference: DL/C/0310). The Consistory Court ruled on issues of morality, and her confession survives, though like most features of her life we cannot be sure how accurate this confession was or the pressure she was under when she made it. The court record states that she was taken from St Paul’s Cathedral (possibly in the form of an arrest) because she had 'her peticoate tucked up about her in the fashion of a man'. In the confession she admitted to wearing men’s clothes, keeping lewd company, blasphemy and she admits that she 'had long frequented all or most of the disorderly licentious places in this Cittie'. Her punishment was to do public penance at St Paul’s Cross.

a church with a crowd of people outside
London Picture Archive - 5903View of St Paul's Cross with figures gathered around listening to a speaker and St Paul's Cathedral on the left as it appeared in 1621.

Despite her brushes with the law and the church, Mary Frith continued to operate on the borders of criminality, and it appears that she operated somewhere between a fence and an entrepreneur, handling stolen goods and even collaborating with the authorities when it was to her advantage. Her lifestyle still had the power to shock - she was rumoured to have had an exotic menagerie, as well as a giant mastiff called Wildbrat – and animals were associated with her image.

She married Lewknor Markham in March 1614 at St Saviour Southwark, though researchers suggest this was a marriage of convenience. It has been argued that she may have been able to use her elevated married status to shield herself from legal claims.

In Later Life

Her autobiography, almost certainly not written by Mary and published after her death in 1662, alleges that she decided to operate a brothel for wealthy women, realising there was money to be made in providing access to male escorts. However, much of the autobiography cannot be corroborated. It imagines her as a criminal mastermind and a highway robber. Again, we are confounded by the mixture of fact and fiction that make up her life.

We do know that later in life she was admitted to Bethlem Hospital. We also know that she died in 1659 and was buried in the parish churchyard of St Bride Fleet Street, on 10 August 1659 (reference: P69/BRI/A/005/MS06540/001).

a drawing of a church steeple
London Picture Archive - 1097St Bride's church, Fleet Street, c.1700.

Modern scholarship asks important questions about Mary – or Moll’s – sexuality and gender identity: how did she perceive herself? Did she only dress in men’s clothing, or did she identify as a man? How far was she deliberately transgressing the social norms of Stuart London? She may be too elusive for us to fully pin down.

Search the London Picture Archive

Explore 'Londoner's on Trial'

Find out about the exhibition